He planned for everything except the night he would die.
Someone in the crowd asks Jesus to tell his brother to divide the inheritance with him. Jesus refuses to act as judge and instead tells the story of a man whose land produced so much he had nowhere to store it.
The man robs no one and does nothing illegal. He only talks to himself — and the conversation is the problem.
But God said to him, 'You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?'
Until this verse, the man only talks to himself: "What will I do?", "This is what I will do", "I will tell my soul". There is nobody else in the story — no workers, no neighbours, no family. The first voice from outside is God's, and its question takes the subject back to where it started: an inheritance two brothers were fighting over.
"Foolish" here is not about intelligence. His plan is sound farming. The folly is in counting on time that was not his, and in thinking a soul can live on stock: "Soul, you have many goods laid up for many years. Take your ease, eat, drink, be merry" (Luke 12:19).
Straight afterwards, in Luke, Jesus talks about the ravens and the lilies and tells them not to be anxious about what they will eat. It is one teaching seen from two sides: the anxiety of those who have too little and the false security of those who have too much grow from the same idea — that life is in the things.
Walking with Jesus has a collection called The Parables of Jesus that takes them one a day — each with the question he was answering, a short reflection, a prayer, and one thing to carry into the day.
It is a one-time purchase, about five minutes a morning, and it never asks you to catch up on days you missed.